Pig Out on Animal Farm


I finally got around to reading Animal Farm by George Orwell. The book is a political parable using pigs, humans, and other farm creatures. Perhaps you hated the book because a high school teacher forced you to read it (hopefully they didn’t look like a pig). Or perhaps you have never heard of the book until now. Either way, the book is worth reading (or re-reading) and I have been challenged by it.

5 Takeaways from Animal Farm:

  1. Knowledge, intellect, and critical reasoning skills are essential for a healthy society.
  2. It is imperative to hold politicians to the original guiding documents of a society and to beware any reinterpretation.  
  3. People who stay silent when evil unfolds are responsible in the end.
  4. Anyone who believes that human nature (or animal nature) is naturally good is deceived.
  5. Tyranny and abuse of power does not happen overnight and is often slowly unveiled in public overtime.

I won’t go into all of these themes in this post, but I want to briefly address #1 and #3.

Common Animals

The “common person” often has untapped potential. Knowledge, intellect, and critical reasoning skills are essential for a society to have a healthy democracy. Many of the animals start allowing the pigs to overreach their authority because they either cannot read or cannot articulate their concerns properly. When they do articulate their concerns, they are unable to counter any reasonable explanation given to them. They are also unable to discern when the pigs make illogical conclusions.

On several occasions, convincing the common farm animals was all too easy. The pigs would remind them of a legitimate threat they all felt. No one wanted Mr. Jones (the human) to come back to the farm. Therefore, the pigs were able to use this real threat as a means to justify a lot of questionable activity that was, in reality, unrelated to the return of Mr. Jones.  For instance, the pigs worked hard planning the farm schedule and “therefore” needed milk and apples. No one else got those treats even though “All animals were equal.” When asked why the pigs got special food, the Mr. Jones card was played. “You wouldn’t want Mr. Jones to return now then would you? Mr. Jones is going to return if X-Y-or-Z doesn’t occur.” The pigs took a genuine threat – Mr. Jones returning – and used it to persuade the animals of their slowly unfolding unjustifiable actions.

The pigs were always able to persuade the animals on the farm to their side. The person with the most persuasive argument in the moment won the day. Whenever something smelled foul, all it took was a reasonable explanation to satisfy. The pigs could easily flip-flop on their ideas for the farm as long as a reasonable explanation – asserted in a sincere and authentic way – was presented after the fact. A “reasonable explanation” was always able to convince those who raised questions and cover up the inconsistencies of the pigs.

It seems the only one who could reason critically against the pigs was Ben the donkey.

The Dumb Donkey

Ben the donkey could read and was intelligent. Yet he was silent. He wasn’t dumb but he was dumb. Always kept to himself and didn’t want to interfere. This all came crashing down when his friend was taken to be slaughtered.

Those who are quiet will not escape and they will reap the consequences of their non-actions. The silent only pave the way for the wicked to rule and spread. The silent knowledgeable ones are not innocent. In the book, the one who kept his mouth closed, actually played into the hands of those who want all mouths to be closed. A closed mouth is an open hand to oppression.

These are just a few of the thought provoking elements of the book. I found Animal Farm to be an invigorating read with a challenge to sharpen my reasoning skills and to speak up for the oppressed (Proverbs 31:8). You have my permission to pig out on it.

– Sean

Severed Heads, Silence, and Selecting a Political Candidate

by Sean Perron
by Sean Perron

Previously, we highlighted how abortion was the scarlet letter of our day. We fully believe that Jesus extends love and forgiveness to those who have had an abortion. We are also convinced that Jesus can forgive the abortionists who were in the recent viral videos about Planned Parenthood. These beliefs, however, should not keep us from praying that Planned Parenthood shuts down. In light of the recent videos, I have an unspoken topic that needs to be addressed. I believe Christians should speak up for the unborn and leave the Democratic Party. I know that there will be some who read that last statement and frown because I’m getting involved with politics. I request that those who feel uncomfortable hear me out.

I am not saying: it has always been a sin to vote democrat. I’m also not saying that Republican equals Christian or the GOP is saintly, blameless, or even… worthy of praise.  I am not saying that Republicans get everything right and the Democrats get everything wrong. No.

I am saying: the current Democratic Party should not get a Christian’s vote. Only the politicians who believe in life, liberty and the pursuit of existence for all people should get the Christian vote. This transcends politics. Life and death are hanging in the balance at the voting booth. The official stance of the Democratic Party is pro-abortion. Their website states: “The Democratic Party strongly and unequivocally supports Roe v. Wade and a woman’s right to make decisions regarding her pregnancy, including a safe and legal abortion, regardless of ability to pay. We oppose any and all efforts to weaken or undermine that right.” (Emphasis Mine)

You can verify this for yourself, but sadly I doubt that is necessary. We need only ask the following questions about the 2016 election:

1)   Has a single democratic candidate spoken out against the butchering at the hands of Planned Parenthood? I can’t name one.

2)   Have the democratic candidates supported Planned Parenthood favorably in the past? A resounding yes. In fact, several have come out in defense of Planned Parenthood since the viral videos. Hillary Clinton and Nancy Pelosi are being true to their party which firmly asserts “We oppose any and all efforts” against abortion. Remaining silent in the midst of this evil and injustice is a sin (Ezekiel 33, Proverbs 24:11-12). What’s more, it is a high handed sin to endorse such evil practices. Romans 1:28-32 states:

They were filled with all manner of unrighteousness, evil, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness. They are gossips, slanderers, haters of God, insolent, haughty, boastful, inventors of evil, disobedient to parents, foolish, faithless, heartless, ruthless. Though they know God’s righteous decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them.

It is not only a sin to murder, it is a sin to give approval of those who murder. And endorsement is exactly what takes place when you vote democrat. To say that you are against abortion and then actively vote democrat is a contradiction. Follow the “logic”:

  • I am not a racist, but give money to the KKK.
  • I am against domestic abuse, but don’t report it when I see my neighbor beating up his wife.
  • I live in Germany in 1944 and every day I walk by Auschwitz, look in the windows, and then go home to have dessert with my family.

Do these scenarios sound outrageous? They should. The abortions that are facilitated by Planned Parenthood poses a similar conundrum for the Christian Democrat. I would be a hypocrite if I said the following:

  • I am against abortion, but I vote for a political party that supports an organization that has killed millions of infants.

If this bullet point seems different than the previous three, you have been blinded and calloused by the ideals and ethics of our culture. You may be assuming that I am advocating “single-issue voting” at this point. In part, I am. But let me be clear, We shouldn’t cast our lot with any politician just because he is pro-life. Yet we must agree that pro-life is a requirement for our vote. If we could have voted in the womb, this would have been our fundamental requirement. We live in a fallen world and will not always be able to agree with every candidate’s beliefs. It is not wrong to vote for an imperfect politician, however, it is immoral to vote for someone who supports the slaughter of the innocent. Perhaps you have voted democrat your entire life. I would ask you to consider that a blessing because of the solitary fact that you have a life in which you can vote. I cannot say the same for millions of others whose lives have been snuffed out because of what the Democratic Party supports.

I am not trying to be a party pooper, but some things always ruin a party. “Don’t throw the baby out with the bathwater” does not work when babies are being drowned. The Democratic Party may have some merits, but those merits are drowned out because they “strongly and unequivocally support” baby genocide. For the sake of our lives and for the sake of countless others, let’s leave behind the party that seduces us to think it’s okay to remain silent and chomp on our salads while heads are being severed. We don’t want to drink the kind of wine that the “doctors” at Planned Parenthood have to offer. Christians cannot support abortion in any way, shape, or form. In fact, we must do the opposite. We must do everything we can to stand up for the genocide that is taking place. Here are some starters:

  1. We should not endorse politicians who remain silent when it comes to slaughtering children. Many politicians, including our current president, are deathly silent in response to the recent videos – and I mean deathly silent. Nine hundred babies are dismembered each day our politicians do nothing about Planned Parenthood. And those numbers are just from the Planned Parenthood facilities.
  1. Speak against these issues and point out logical inconsistencies. Speak loud with lungs full of truth in love. What do we have to lose? Certainly not our lives. But babies’ lives are being lost every day as we dodge this topic because of political issues. Our president is right; we do need to “put our politics aside.” But not in the way he hypocritically suggests. We need to put politics aside and actually talk about the evils of abortion. Our country needs moral clarity. Call, write, email, and tweet to your congressmen and women.
  1. I want to encourage you to share these videos. Speak up on social media using #defundplannedparenthood, #defundPP, and #PPsellsbabyparts. More videos will be released each week. If you have not done so already, please watch and share them. Fill up your feed. Let your favorite social media outlet become the voice of the unborn.
  1. Most importantly, we need not only talk about these things, but we need to take action. This includes voting. It includes going down to your local abortion clinic to offer sidewalk counseling or peaceful protesting. I want to specifically encourage you to take a look at Speak for the Unborn ministries and see how you can get involved.
  1. If you are a pastor, I want to encourage you to consider bringing these matters before your congregation and even partnering with likeminded churches in the area. Perhaps you can select a day when your church will participate in sidewalk counseling together with other churches in your city.
  1. Fast and Pray. These are weighty matters and the God of heaven deserves to be praised by every human voice. Each child is precious to God because he created them in the womb (Psalm 139). Our God is in the heavens and he does whatever he pleases (Psalm 115:3). Let us seek his face and ask for him to turn hearts away from destruction and towards life (Proverbs 21:1).

Conclusion: We can’t merely agree in our hearts that abortion is wrong. Jesus can forgive every person who has aborted a child and every abortion “doctor” who has murdered one. But there has never been a better time to ask Jesus for forgiveness about our silence, our votes, and to begin encouraging others to speak up for those who cannot.

Rescue those who are being taken away to death; hold back those who are stumbling to the slaughter. If you say, ‘Behold, we did not know this,’ does not he who weighs the heart perceive it? Does not he who keeps watch over your soul know it, and will he not repay man according to his work? (Proverbs 24:11-12)

First Video: Salads, Wine, and Baby Parts

Second Video: “I want a Lamborghini” 

Lessons from George Washington

by Sean Perron
by Sean Perron

George Washington

George Washington’s faith is a controversial topic that is clouded with agenda. Some evangelicals place a lot of weight on whether or not Washington was truly a Christian. Consider the observation from John Fea, “The argument goes something like this: ‘If Washington was a Christian, then America must be too’; or, ‘if Washington was not a Christian, then he must have desired the United States to be a secular nation.’” (See chapter eleven in Was America Founded as a Christian Nation?) Both of these arguments are flawed in their conclusions and the historical evidence should not be interpreted through either one of these lenses. Washington himself would not have wanted us to think in such logic.

Washington’s Ambiguity

Unfortunately history does not give us large amounts of information on Washington’s personal religious life. Washington did not write much about his religion publically and his personal letters were destroyed by Martha Washington after his death. When Washington mentioned religion in public or on paper, it was almost always in vague terms coupled with general statements. His favorite term to describe God was “Providence” and fully believed God was active in the created world. “He used the term “Providence” 270 times in his writings, usually employing it as a synonym for the Judeo-Christian God. And on occasion, he described ‘Providence’ using the pronouns ‘who’ or ‘it.’” (Fea, 175) We can deduct from Washington’s view of providence that he was not a deist in the true sense. Deism teaches that God is not active in the daily life of his creatures. The god of Deism is distant and hands off. It is clear that Washington leaned more towards the Christian version of God, but his terminology of God is vague.

Washington and the Lord’s Supper

One interesting aspect of Washington’s religious life relates to the Lord’s Supper. There are mixed accounts about how regularly Washington partook of communion but it is clear that after the Revolutionary War he no longer received communion. “…Washington always left church at the end of the Desk and Pulpit service on Communion Sundays and then sent the carriage back from Mount Vernon to pick up Martha, who had remained.” (See chapter six in Faith of Our Founding Fathers by Holmes) Historians have wondered why Washington did not want to take communion but no sufficient reason can be given. He may have felt too guilty after the war, he may have rejected the divinity of Christ, or he may have been protesting against the Anglican Church. This evidence points to Washington as an uncommitted Christian but this does not render a final verdict.

Washington’s Death

The way Washington died was not the typical Christian death. “Yet as he lay on his deathbed at Mount Vernon, Washington did not ask for a minister. He did not ask to pray. He did not talk about heaven, God, or Jesus Christ. Joseph Ellis has suggested that he ‘died as a Roman stoic rather than a Christian saint.’”(Fea, 181) This manner of death should be contrasted with his wife Martha who died later. “Martha called her children to her deathbed. She then talked to them at length about the Christian faith and its responsibilities.” (Holmes, Loc 1710-1711) The final moments of a person’s life show a significant amount about one’s relationship with Jesus.

Lessons from Washington

George Washington was truly a man to be admired in many ways. I am truly thankful God raised him up to lead our country. There are countless stories to be told about his life and many facets of his character that we should strive to emulate. Yet, his faith is not one of them. The historical evidence appears to show that Washington was simply a theist with some Christian tendencies or at best a nominal Christian.

The way Washington spoke of God should cause us to pause. Clarity is imperative for the Christian because Jesus declared himself the only way to God. Whether we are pastors, politicians or plumbers, we must talk about God in specifics. God cannot be a catch-all phrase for undefined spirituality. Christ is God who touched the earth for sinful man.

A believer is also required to participate in the ordinances of the local church. Jesus has graciously given us baptism and communion to draw us closer to God. Baptism by immersion is the first act of obedience for the believer and communion is to be a constant reminder of the cleansing blood of Jesus. These two ordinances are for the church to enjoy and be refreshed.

Finally, the Christian is able to die with joy and steady trust in Christ. The final hours of our lives are a golden opportunity to display the gospel to those around us. Let us pray that Jesus will find us faithful unto death and we will not waste our last moments on earth. (Revelation 2:10-11)

Abortion: The Scarlet Letter of Our Day

by RuthAnne Irvin
by RuthAnne Irvin


You will find it in the fearful and distant eyes of a young girl waiting outside an abortion clinic in the early hours of the morning, smoking a cigarette with no interest in embracing the little life growing within her womb. You’ll see it in the stony eyes and actions of escorts doing what they believe to be their civic duty- protecting a woman’s choice. You will find the sad realities of living in a sin-cursed world everywhere you turn for as long as your lungs continue breathing. Abortion is a controversial topic today and is something that is spoken about in a boisterous manner, or swept under the rug, but still whispered about in the back row of the church as if it were the unforgivable sin.

When thinking about abortion, there has been a disconnect between abortion and the gospel of grace and compassion. Because of our sinful state, we are tempted to place an imaginary scarlet letter upon the issue of abortion, as if it were an unforgivable sin.  A woman who has chosen to end life within her womb instead of embrace it will still answer to God just like the gossiper, adulterer, thief, swindler, & self-righteous Southern Baptist preacher. All will stand before a just God and receive their due for unrepented sin, or a clear record because of placing faith in Jesus Christ’s death and resurrection on the cross.

The truth of Scripture says that every human has fallen below the standard of holiness that God demands in order to commune with him (Romans 3:23). God’s word tells Christians to be holy because he is holy (1 Peter 1:15), but in our humanness we still are prone to sin. All have fallen below the holiness God created us to exude, so we need to give grace to one another like we have been given grace from God through Christ. The gospel has the power to save not only the good, virginal church girl, but the girl with downcast eyes walking into an abortion clinic to end an innocent life.

If we are in Christ, we have been made anew through the blood of Jesus that flows freely to all who repent, believe and call to him for forgiveness. The blood of Christ covers the blood that is on the hands of a woman who has ended a precious life just like it covers the sin of the Women’s Missionary Union president. We need to remember that Jesus’ blood is sufficient for every sin, not just the ones we deem as “acceptable.”

So, when you’re on a sidewalk in front of an abortion clinic on a cold November morning and you watch a mother walk a young girl into an abortion clinic, and as your heart goes from broken to angry, remember Jesus. Remember Jesus and let your heart be filled with compassion for those around you who have not yet experienced the grace of God through the gospel. Let your heart break and remember you are no better than the girl who just walked into the abortion clinic, but you also need a Savior who is willing to take your place for all the wrong you have done. Remember the blood that dripped from the cross covers the angry words said at the breakfast table this morning, as well as the blood that drips from the abortion table. Remember the sin you committed yesterday, this morning and the sin yet to be, and remember that the darkness of sin that dwells within every human soul is what Jesus was nailed upon a tree for.
Remember and let it lead to action. Christ’s followers should be eager to love, care for and counsel those who have had abortions.

The gospel of Jesus is the power to transform hearts and we should desire this transformation for the women who have ended life within their wombs. Remember and then rejoice that you are covered through repentance and remember that the gospel of Jesus Christ is gloriously sufficient for anyone who places their faith in the gospel. Remember and rejoice that we are covered.


RuthAnne Irvin is a student at Boyce College, blogger, and writes as an intern for the Towers Magazine a publication of the Southern Baptist Theological Seminary. You can read more of her writings at her blog Out of the Ordinary Dreamer.


Prediction vs. Prayer: Christian Responsibility in the Presidential Election

by Heath Lambert

During this election cycle just reading the headlines will make you lose your mind.  A short week and a half ago, headlines warned: Romney is Running out of Choices and Time, Romney Desperate in Search of Votes, It’s Over—President Obama Will Be Reelected.  One debate later the headlines are very different, even opposite: Romney Opens Cracks in Obama’s Firewall, Obama’s Aides Plot Comeback, Obama’s Dilemma—How to Reset the Race.

I get it.  This is high-stakes political theater.  A lot of people are paying attention and everyone would like to be the person who correctly guesses the outcome of the election.  The operative word, however, is guess.  Nobody knows what is going to happen on November 6th.  As Christians we know that God alone knows the future.  The prophet Isaiah links God’s glory with his ability to declare the future when he says,

I am the Lord; that is my name; my glory I give to no other, nor my praise to carved idols. Behold, the former things have come to pass, and new things I now declare; before they spring forth I tell you of them. (Isaiah 42:8-9)

God will not give his glory of authoritatively declaring the future to another.  God enjoys displaying his glory in being the only one who knows for sure what happens next.

That is why the story of presidential elections (and everything else for that matter) is the story of surprises.  There are surprises in every presidential election in the last century.  Sometimes those surprises are huge in magnitude (President Truman’s defeat of Thomas Dewey in 1948).  Sometimes those surprises are of a smaller sort (Al Gore lost his home state of Tennessee to George W. Bush in 2000).  The same will hold true this year.  There is a vice-presidential debate tonight, and then two more presidential debates in the weeks to follow.  The election narrative will reset after each of those events.  Then, when we wake up on November 7th, all of us will be puzzling over different things.

That means Christians should not waste their time playing the pagan game of guessing the future when it comes to elections.  Instead of guessing Christians should be using their time doing three much more important things: praying, pondering, and persuading.

First, we have a command that we are to pray for “Kings and all who are in high positions” (1 Tim 2:2).  That means we should be praying for Mitt Romney and Barack Obama.  One of them will be our president for the next four years and they need grace to be wise, strong, and full of integrity.  Instead of guessing about the election we should be praying for it.

Second, we need to ponder the many different issues at stake in this election.  There is no shortage of crucial issues to consider—abortion, tax policy, religious liberty, international affairs, and many others. Some Christians think we shouldn’t vote because Romney is a Mormon or because the candidates are not that different.  Many Believers think that Romney should be elected because he is the best to defend the moral issues Christians care about.  Some argue Obama would be a better defender on social justice issues.  The point is that all these things are worth pondering.  Thinking about such matters (and praying for them) is infinitely more profitable then chewing your nails trying to figure out what will happen on election day.

Finally, after we have prayed about the issues, and pondered them, we need to try and persuade others.  As Christians we should use our conversations, tweets, blogs, and news stories to contend for the candidate we believe is the most suitable to hold an office as significant as president of the United States.  For my money, Christians will make an egregious error if they abstain from voting or vote for any candidate who is openly in favor of killing innocent human beings.

I’m sure there are some who are offended by that  or who disagree with me.  That’s fine. Let’s talk about it.  That is a conversation that will matter.

When we have it at least we won’t be wasting one-another’s time playing
God and hazarding guesses.

Heath Lambert is the Executive Director Elect of the National Association of Nouthetic Counselors and the assistant Professor of Biblical Counseling at Boyce College; He is also the author of Biblical Counseling After Adams and co-author of Counseling the Hard Cases.

No Valor

by Sean Perron

I am earnestly concerned about the slow cooking idea that is beginning to circulate among evangelicals regarding this year’s election. I recently read an article about pastors encouraging their congregations not to vote this year. They are arguing that Christian voters have no other option except to either stay at home or vote for a third party. They say we can’t vote for someone who promotes gay marriage nor should we vote for someone who follows Joseph Smith. Beware little flock! Beware of the planet owners. Stay inside this November…

But should Christians follow this advice?

I openly confess that I am writing with an agenda. I propose that if you do not vote this election year, you will be unfaithful to your duty as a Christian citizen, a failure as a clear thinking individual, and will be responsible contributing to a mindset that fuels immorality and wickedness.

The idea that Christians should avoid the polls this year because of their religious beliefs is a disgrace that is blinded by misguided conviction. This trumpet is blown by pastors who think they are calling their brothers and sisters to victory but are actually calling them to retreat while thousands are being killed on the battlefield. If you are an evangelical considering staying at home this election season, please consider the following points:

1) There will always be beliefs a presidential candidate holds that we will disagree with.

It should be our prayer that every president would believe in the good news of Jesus’ life, death, and resurrection. I wish every presidential candidate would turn from their sin and seek the kind face of God. But Eden is gone and along with it went the perfect president. If we are honest, every presidential candidate will believe, do, and promote things that we disagree with. Yet we can rally behind a candidate with our vote even if he falls drastically short of the ideal.
Christians are in the world and Jesus calls us to continue to remain in the world and help change it. But you and I can’t change an election by remaining on our couch, even if the cushions are stuffed with conviction.

2) There are more important issues at stake than baptism of the dead

I fully agree that Mormonism is wrong and leading many people away from the one true and living God. However, I am not baptizing the dead but I am trying to save the living. It is no secret that Barack Obama promotes abortion. It is also known that Mitt Romney is not fully pro life. He believes abortion in the instances of rape is permissible. He does not hold the Biblical position. But it is clear that Mitt Romney opposes Roe vs. Wade. It will only take one more pro-life supreme Court justice to turn the tide against abortion. The next president doesn’t determine everything about this issue but may have the opportunity to appoint new justices. This alone should awaken a flame in us to care about voting. This year you are given the option to help save lives and promote the sanctity of life. 5,000 abortions is better than 5 million abortions.

3) Not voting is voting

Last month, a famous pastor tweeted, “Been told not voting for Romney is a vote for Obama. That’s alright since that must mean not voting for Obama is a vote for Romney.”

While this is a cute quip, it makes a poor math equation.  Let me attempt to write on the chalkboard:

  • If Dick votes for Obama, and Jane does not vote, then the tally is 1 to 0.
  • If Dick votes for Obama, and Jane votes for Romney, then the tally is 1 to 1.
  • If Dick and Jane vote for Obama while Spot stays in the dog house, then the tally is 2 to 0.
  • See Obama win, watch Romney lose.

Or, for those who favor a third party, if Dick brings all of his friends to vote for Obama and Jane and all of her friends vote for Ralph, then the tally is 1,000,000 to 300.

Although we may wish it were not true, to vote for a third party has the same outcome as not voting. While it may sound reformational to write-in a ballet and say, “I’m voting my convictions”, it is actually the equivalent to firing a blank. It makes a loud noise and produces nothing. You win the battle of conviction but lose the war of reality. Christians cannot afford to pittel away their vote this year. We are people who redeem the time because Christ is drawing near.

4) You are responsible for your vote or lack thereof

If Christians do not vote, someone else will, and they might vote for killing babies or marrying homosexuals.  There are many issues at hand such as: abortion, big government, bankrupting health care, international relations and military disarmament. And like it or not, you and I are responsible for what we say or do not say.

The Christian voter who stays at home should be ashamed that he did not consider all the issues at hand and stand for what they could. God has given the American Christians a simple opportunity to impact their country. To neglect this blessing is  to insult God. If you have the God-given opportunity to vote for babies to have a chance at life, and instead you neglect that because you disagree with a man’s view of the Trinity, you are the most pitied of all men.

I fully heartily agree with the recent article Denny Burk wrote in the SBTS Towers,

“At the last judgement you will not be able to claim ignorance about your duty to defend innocent human life. Remember, more than 50 million innocent human lives have been snuffed out legally since 1973. If somehow you were unaware of this fact before reading this essay, you now know better. You are accountable for this knowledge, and your vote should reflect it.”

5) Consider Courage

If you will allow me to take it up a notch, we finally must consider courage.

Do you think it is brave to “no show” when thousands of soldiers have given their lives to make the polls available to us?  They were valiant to give everything for the freedom we are taking advantage of.  Yes, because of their valor we are free to sit on our rumps. But I cannot.  And if you sit, you must know that there is no courage in making the election a spectatorial event. There is no impact. There is no boldness. There is only shame. There is no valor in not voting.

Why I am a Capitalist

by Sean Perron


  1. A political and economic theory of social organization that advocates that the means of production, distribution, and exchange should be owned or regulated by the community as a whole
  2. (in Marxist theory) A transitional social state between the overthrow of capitalism and the realization of communism


  1. An economic and political system in which a country’s trade and industry are controlled by private owners for profit, rather than by the state

There are perhaps well meaning people who want Socialism to work today. Sharing and caring; it could be fun. But the fun begins to end when a few elite people call the shots and take your toys. When the “community as a whole” turns into the few with power, things begin to go sour. Or when the “productive” neighbors become the many who mooch, smiles begin to droop.
Can I get an amen from the citizens of Jamestown?

As Christians, we cannot be ostriches with our heads in the sand, but instead must have our heads in the Bible. So the question cannot be avoided. Do the Scriptures teach socialism or another form of government?

You might hear the questions rumble: Capitalism can’t survive without selfishness. It thrives off the greedy, conniving, and fat cat American dream mentality. How can I choose a system that is profit driven over a system that is based on looking out for others? The book of Acts talked about how believers shared everything in common and their leaders regulated it. They gave away all their possessions and lived life in community with each other making sure no one lacked anything. Don’t we want to be like the early Christians?

And so the socialist spins his web full of sticky spirituality and well-placed verses.
They paint with broad strokes, but their watery colors run.

I will grant to any and everyone that selfishness is always lurking at the door, but selfishness is not the hinge on which capitalism turns. Rather, freedom is the hinge and hard work is the knob. Sure it is possible that selfish ambition may drive a person’s capitalistic car, but at least they had the freedom to put that low-grade fuel in it.

Those who blow the selfish horn usually have a lot more in their lungs. Which is more selfish? To force others to do what you want or to allow people the option to buy what you have?

Take note that neither socialism nor capitalism will solve the problem of selfishness. The only form of government that can break the power of sin is the kingdom of Christ.

As Dane Hays has said,

The bottom line is, we want capitalism because it gives the Church the liberty to take dominion over the earth and take every thought captive that is set over against the gospel.  The question we ask shouldn’t be “What government system will answer the problems of the world?”  The question is, “We have the answer. Now what system asks the question?”  Only capitalism asks the question, because socialism thinks it already has the answer.


The early church had no part in a socialistic society. The early believers freely gave their possessions to others. They were not required by a government to share but they were compelled by God to hold all things in common. The hermeneutic that uses Scripture to support Socialism is the same hermeneutic that supported the Crusades. One coerces to convert using the sword. The other forces to share by socialism. But we all know that you can’t really make people serve God by force.

As Schmidt has pointed out, the commandments “You shall not steal” and “You shall not covet” both assume that the individual has the right and freedom to acquire, retain, and sell his property at his discretion.

So the bell has rung and Socialism 101 is being offered at the same time as Scripture 101. You can’t reserve a seat in both sections.

Therefore, let us be happy, generous capitalists who share the good news of Jesus Christ. Capitalists who have the freedom to love God by giving and allowing others to do the same.