We would love for you to pick up a copy and pray that God would use this book to transform many marriages. We want couples in their first years (and final years!) to be filled with the love and joy of Jesus Christ.
Here are a few of the endorsements:
“Whether you consider yourself a ‘romantic’ or not, this book will strengthen every young marriage–and I can personally report that its wisdom is strengthening at least one older marriage, too!” —Alasdair Groves, Executive Director, Christian Counseling and Educational Foundation
“The early years of marriage can be some of the sweetest–and some of the hardest. This book is a gold mine for every young couple! . . . Do your marriage a huge favor and grab a copy of this helpful book.” —Kristen Clark and Bethany Beal, Cofounders, GirlDefined.com
“This book for newlyweds is needed and tremendously helpful. It contains timely challenges and encouragements as well as relevant instructions for people at every stage of marriage, though its material is especially relevant for newlyweds. Having been in ministry and having had the privilege of performing the premarital counseling as well as the weddings of numerous people over the past sixty-two years, I wish that this book had been available to give to all these couples as they began their marriages. Marriages that begin right are much more likely to continue right. And I highly recommend this book as a vital part of that good beginning.”
—Wayne Mack, Academic Head, Strengthening Ministries Training Institute; Director, Association of Certified Biblical Counselors—Africa
“This book wisely addresses the most significant challenges that many young Christian married couples face in a way that is both practical and biblical. My wife and I are eager to give this resource to the young husbands and wives whom we have been counseling. It is fun to read and would make a great couples’ devotional.”
—Jim Newheiser, Director of the Christian Counseling Program and Associate Professor of Christian Counseling and Pastoral Theology, Reformed Theological Seminary
“Sean and Spencer have hit another home run with their third in a series of important books meant to equip couples for the steps of their relationship from dating to marriage. While many books focus on marriage in general, Sean and Spencer have provided an eminently readable, thoroughly biblical, and altogether practical book for couples who are specifically in their first years of mar-riage. Brimming with wisdom and insight that they have gained from their pastoral and counseling experience, this resource will be one you will surely pass along to young married couples for years to come.”
—Jonathan D. Holmes, Founder and Executive Director, Fieldstone Counseling; Pastor of Counseling, Parkside Church, Chagrin Falls, Ohio; Author, Counsel for Couples: A Biblical and Practical Guide for Marriage Counseling
We are living in an unprecedented time in history when it is socially acceptable (and even mandated!) to walk into a bank with your face (and thus your identity) completely covered with a black mask. Even six months ago, such a choice of attire would have led everyone in the bank to suspect that you are a bank robber.
But while this is now the norm in our culture, we don’t want this to be the norm in our small groups. What I’m not talking about here is whether we should wear physical masks in our small group meetings. I’m talking about a different kind of mask. A kind of mask that is much easier to slip on without anyone noticing. A kind of mask that the Pharisees frequented. The kind of mask I’m talking about is the mask of false righteousness (Matt. 23:27-28).
One of Jesus’ main critiques of the “teachers of the law and Pharisees” is that they portrayed themselves to be clean and righteous on the outside while they concealed all kinds of uncleanness and wickedness on the inside. Most of us know this about the religious leaders of Jesus’ day and recognize that this hypocritical behavior was contrary to the ways of God’s kingdom. But might we be in danger of walking the same Pharisaical path in our own religious circles? Is it possible for us to be professional mask wearers among the people who should know us most?
Is Your Small Group Masked?
How often does your small group talk about sin? I’m not so much asking how often your group talks about sin in the abstract. I’m asking how often the individual members of your group talk about the sin that they are struggling within their own lives. When was the last time a member of your group shared about a specific sin that they have been struggling with that week? Maybe it would sound like this: “The sermon this week was really convicting. It really showed me how much I worship comfort – I run to my favorite TV show every night to escape from the stress I’m feeling from work.” How often does the conversation get real like that in your group?
How you answer this question is a good gauge for how masked your small group really is. Your answer to this question will tell you whether your small group has a culture of putting on face coverings of false righteousness.
Changing the Culture of your Group
In a healthy small group we are not looking for holy attire, but rather heart transformation. In our groups, we want people to be transformed from one degree of glory to another as they grow in their love for Jesus and one another (2 Cor. 3:18). But in order to get there, we need to calibrate the culture of our groups to the teaching of Scripture. In many places the Bible indicates that sanctification happens when we open ourselves up in vulnerability to God, his Word, and one another. Let’s consider just a few passages that teach this:
But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as from the Lord, the Spirit (2 Cor. 3:18).
Notice the vulnerability this passage assumes. We are transformed from one degree of glory to another when we behold Jesus with unveiled face. When we gain this kind of raw exposure to Jesus, we change. Transformation happens when we come to Jesus with all the ugly sin our unveiled faces betray and behold him in all his beauty and grace.
For the word of God is living and active and sharper than any two-edged sword, and piercing as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart. And there is no creature hidden from His sight, but all things are open and laid bare to the eyes of Him with whom we have to do (Heb. 4:12-13).
There is no hiding from God and his Word. His living and active Word pierces into the innermost desires of our hearts and transforms them with power. Before him we are naked and exposed – he sees everything. But that is the best possible position for us, because like a skilled surgeon who decides to cut a little deeper to gain more visibility and make sure he gets the whole tumor, God is committed to cutting out every inch of the cancer of sin that plagues us.
Therefore, confess your sins to one another, and pray for one another so that you may be healed. The effective prayer of a righteous man can accomplish much (James. 5:16).
God’s treatment plan for our sin-sick hearts consists of raw exposure to him, his Word, and one another. Sanctification will start happening in your small group when you unmask your sins, unburden your souls to one another, exhort and restore one another in a spirit of gentleness, and unleash the power of intercessory prayer into one another’s lives.
So how do you get there? How do you change the culture of your small group into a sin-confessing, grace-receiving, heart-transforming group?
The answer is simple: you lead. You lead your group in confessing sin.
You will be amazed at how the atmosphere of your small group will change if you humble yourself and become vulnerable and real with your group.
Let me offer you three practical ways that you can begin to lead your group in confessing sin:
Model confession before your group.
Begin to look for opportunities to be more transparent with your group about your own sin struggles.
When you are leading Bible or sermon discussions, don’t just think of yourself as the facilitator who asks questions and spits out Bible answers. Think of yourself as a member of the group. Look for opportunities to share how God used the sermon to convict you of sin. Get specific. Share examples of how the Bible passage you are discussing sheds light on a specific struggle in your thought life or a specific conflict in your marriage (with your spouse’s permission, of course!)
When you ask for prayer requests, ask the group to pray for you for a specific heart struggle that you are having – “I’ve been struggling with anxiety over the big work presentation I have next week. Would you all pray I would trust Jesus and seek his kingdom first this coming week?”
When you lead in sharing this way, others in the group will follow!
Encourage confession among your group.
When you begin to lead in confessing sin before your group, others will follow. You may lead in this way for two months in a row before the next person is brave enough to open up, but remain faithful and the Lord will bless it. Whenever that next person does open up, shower them with encouragement. Thank them for being willing to open up in front of the group and respond graciously and gently to what they shared. Repeat sweet promises of Scripture for those who confess like 1 John 1:9 – “If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness.”
Celebrate the growth that follows confession with your group.
As your group gets into a groove of confessing sin to one another, bearing one another’s burdens, praying for one another, exhorting and restoring one another, I will tell you what will happen: growth. Growth will happen. You will begin to see people gain victory over sin in ways they never thought possible. You will begin to see sanctification happen, slowly but surely, right before your eyes. You will begin to see people grow in their love for God and for one another. It will messy and uncomfortable and painful and awkward. And it will be glorious.
As you begin to see this growth happen in your group, celebrate it. When someone shares how much they have grown in a particular area of their lives, spend time praising and worshipping and glorifying God for that growth with your whole group. And as you continue to celebrate growth with your group, growth will continue to expand all the more among your group.
Demask Your Group!
So, brothers and sisters, demask your small group! Lead your group in confessing sin to one another, and watch God transform your group for the glory of his name and the good of his people!
Andrew Morrell is the Minister of Community and Discipleship at the Nocatee Campus of First Baptist Church Jacksonville. He is married to Kate and has two sons.
The opportunity struck us as we began to write regularly on dating, engagement, and romance. Dating and engagement is a unique season to be salt and light in the world. Also, there were very few books we knew of that wrote briefly and practically using the perspective of a peer on these particular topics.
The need we saw was for a resource on this season of life that was both committed to the sufficiency of Scripture and a radical alternative to the world’s emphasis in romantic relationships. We also saw a need for a resource that would not lay burdens on our brothers and sisters by advocating for a strict dating “method”. We sought to start a conversation, not have the whole conversation for couples.
With this same opportunity and need in mind, we’re thrilled to announce the beginning of a new project, the final installment in the Letters trilogy – Letters to a Romantic: The First Years.
In this book, we plan to use our same brief and practical approach to address the topics that arise in the early years of marriage.
One difference with this book is we won’t be writing as those who have just come out of a season. Instead, we’ll be in it with our readers. This isn’t a book by experienced tour guides at the end of the journey; these are letters from the trail by fellow pilgrims. We believe that this can be uniquely helpful for those in the first years with us as we again seek to “start a conversation” that is committed to the sufficiency of God’s Word to navigate every twist and turn.
This book is slated to release in late 2019 with P&R publishing. With this in mind, we’re asking you to commit to praying for us in the following ways:
Pray for clarity of mind and an accurate handling of God’s Word. We know that unless the Lord builds the house, those who build it labor in vain (Psalm 127:1-2). We are desperate for God’s Spirit to illuminate his Word to us, and to enable us to write in a helpful, clear, biblically faithful way.
Pray for productive times of writing. We are both in seasons of life that are much more full than when we wrote our last two books. We’re both fathers, working in ministry, and committed to caring for our families. Pray that the times we set aside to write will be productive and efficient.
Pray for fruit. Begin praying now that God would use these books as resources for young marriages, local churches, and wherever else they are used. We long, not first for our writing to have a wide reach, but a deep one – an influence that produces real fruit in the lives of our brothers and sisters in Christ.
Thank you for supporting our writing and this new season. If you have any questions you would like us to address or topic suggestions for us to consider as we are working on the project, please send us a note. We would love to hear from you.
I like what you talk about in the book about being loving and doing all to the glory of God in terms of pursuing a relationship with someone. I also picked up that you were declined at least once to go on a date with your now wife. How do you persist as you did lovingly? How does one do that lovingly? Gentlemanly? How did you do it? …. I have great pastors and access to sound wisdom from a myriad of other sources, but when you said your now wife turned you down, I really wanted to hear your thoughts.
Thank you for your email. I am grateful for your humility and your desire to glorify the Lord in this situation. It is obvious that you are seeking him and want to be loving to this woman in your church. That is rare and I’m grateful for it.
You are also not alone in asking this question. Regarding my story, it is true that I asked Jenny more than 13 times to be in a relationship with me. But I must confess that my situation with Jenny is rather unusual. Jenny and I knew each other very well in high school and I didn’t pursue a relationship with her until after graduation. We had been in the same friend group and were together in numerous classes and extra-curricular activities. This is one of the reasons why I was so resolute after graduation. I knew that she was a godly woman and that I wanted to be in a romantic relationship with her. I had plenty of time to laugh, cry, hang out, and get to know her in a variety of settings over the course of three years.
After our first official date, I asked her to be in a relationship. I called it courting at the time. She thought about it for a little and then told me that she wanted to wait. I was going to Kentucky for school and she was going to Virginia. I knew that I had caught her off guard by asking her and that she wanted to focus on her bible studies and degree. Things were changing in our lives. I knew she was romantically interested in me, but the timing was off. She needed some space and I gave it to her.
Another interesting element to this whole matter is that we grew up in the same area. Each school break we would return home and be near each other. It was easy for me to ask her to visit and to check in on things. I would ask her to be in a relationship each time we were together and her answer was “No… not yet.” I was able to see that she was intentionally leaving the door open for me. She also allowed me to call her a few times a semester while she was at school and I would read biographies with her over the phone.
There was only one time that she told me that she didn’t want to be in a relationship at all and that was because she had just come back from a missions trip (was rather emotional) and decided she wanted to go overseas and knew I was going to be a pastor. That time was pivotal in our relationship and was actually really clarifying for both of us. That is a longer story and I can explain that later if it is helpful.
All of that to say… our situation wasn’t normal. I knew Jenny very well before asking her out on our first date and was able to know when she was putting down signals and when she wasn’t. I knew her friends and family very well. Jenny was allowing me to pursue her even though she was telling me that she didn’t want to be in a relationship at the moment.
When a girl says she doesn’t want to be in a relationship at the moment, it is typically because they are looking for a reason to turn a guy down gently. Spencer and I talk about this in our dating book and why it is best for a girl to be clear that romance isn’t on the table at all instead of using another reason to decline a date.
Regardless, I think the burden is on the guy (as a leader) to be able to discern what a woman means when she says “no.”
Here are some general thoughts I would offer:
Assume that when a girl says she isn’t interested right now that she means she isn’t interested in the relationship at all.
If she says she isn’t interested in the relationship right now, there must be an obvious signal coming from her that would give indication that she would want to be pursued in the future. With Jenny, she wanted me to call her. She looked forward to getting together each school break. She hinted that I should keep coming back later to ask her again. She asked me to pray about our relationship.
Don’t be afraid to let time and space enter into the relationship. If the girl is interested in you in the future, she will likely come back and give hints. She can find a way to be around you or have a girlfriend invite you over to her friend group for an event or something. Ruth and Boaz are a good example of this. Ruth found several ways to drop hints and signals to Boaz. Don’t try to force something and don’t be afraid to let time and space enter into the relationship. This will ensure that you are not too eager and it will give her time to decide further. This is also a good opportunity to trust Christ.
Don’t be afraid to ask for clarity if you think there is a real possibility that she might be interested. After allowing time and space, it is reasonable to ask for clarity. You can wait for an opportunity to talk with her in person and say “I know it has been a while since we talked last, but I would love another opportunity to take you out to coffee and get to know you more. I also know that last time you said that it wasn’t a good time to be in a relationship. I want to make sure that I honor you and I don’t want to put any pressure on you. Do you think now is a good season for us to go out to coffee? Or are you only seeking friendship in our relationship?” You can even acknowledge that these conversations can be awkward and you won’t be offended. You can always say, “I want to honor you as my spiritual sister. I thought the best way to do that was for me to tell you that I respect you, I’m thankful for you, and I want to let you know of my interest in asking you out. I won’t be offended if you aren’t interested in exploring the possibility of a romantic relationship. I want what you want and thought it would be best to ask you before assuming anything.”
Pray for wisdom (James 1). The Lord loves to give us wisdom and provide grace for all our dating awkwardness and mistakes.
Find some way to encourage her even if she turns you down again. Find one non awkward (and non romantic) way to encourage her as you would your sister after she says “no” again. If you don’t have a sister, think of ways you would encourage your mom. It could be like, “That is totally okay. I wanted clarity in order to honor you. Thank you for letting me know. As your brother in Christ, you should know that I really am thankful for your godly example at church and your joy in the Lord. I’m grateful to be church members and friends. Let me know if you need anything in the future and I will be praying for you. I’ll see you around next Sunday.” Or something like this!
If she turns you down again, for any reason, assume the door is slammed shut. Unless she takes initiative later or gives some obvious signal otherwise.
I hope this is helpful in some way. Thanks again for reaching out.
Regardless of what happens, I will pray for you that the Lord will cause his face to shine upon you and bless you and your ministry (Psalm 67).
I’m finally reading through the book Recovering Biblical Manhood and Womanhood.This book is a response to “evangelical feminism” and it is now in its third edition. It is one of those books that I bought years ago. You know, one of those books that you mentally reference, look at on the shelf, admire, want to read… but alas.
I have been convinced for many years with the basic premise and thesis of the book, but now am greatly benefitting from reading through it. Perhaps one of the most impressive aspects of the book is how the authors handle controversy among Christians.
There is no doubt that feminism, headship, submission, etc. are hot topics. Yet these scholars are winsome, kind, and convictional. Below is a section from the concluding chapter that I resonate with regarding how to think about unity vs. controversy. Perhaps you will also find it helpful when it comes to processing controversial issues among believers.
“Yet one of the groanings of this fallen age is controversy, and most painful of all, controversy with brothers and sisters in Christ. We resonate with the Apostle Paul – our joy would be full if we could all be ‘of the same mind, having the same love, being in full accord and of one mind’ (Philippians 2:2).
But for all his love of harmony and unity and peace, it is remarkable how many of Paul’s letters were written to correct fellow Christians.… The assumption of the entire New Testament is that we should strive for peace by striving to come to agreement in the truth. Peace and unity in the body of Christ are exceedingly precious… “The wisdom from above is first pure, then peaceable” (James 3:17). But it is first pure. Peace is not a first thing. It is derivative. It comes from hearty agreement in truth….
For the sake of unity and peace, therefore, Paul labors to set the churches straight on numerous issues – including quite a few that do not in themselves involve heresy. He does not exclude controversy from his pastoral writing. And he does not limit his engagement in controversy to first-order doctrines, where heresy threatens. He is like a parent to his churches. Parents do not correct and discipline their children only for felonies. They long for their children to grow up into all the kindness and courtesy of mature adulthood. And since the fabric of truth is seamless, Paul knows that letting minor strands go on unraveling can eventually rend the whole garment….
The point is this: We do not love controversy; we love peace. We love our brothers and sisters who belong to Christians for Biblical Equality. We long for a common mind for the cause of Christ. But we are bound by our conscience and by the Word of God, for this very cause, to try to persuade the church that the vision of manhood and womanhood presented in this book is true and beautiful. It is a precious gift of God to the church and to the world.” (404-406, second edition)
Where do you go for wisdom when you have questions about romantic relationships?
God knows every facet of human nature and the complexities and intricacies of romance. God is love. He is the author of marriage and romance. Although the Bible never describes the modern concept of dating, the Bible perfectly understands the people who participate in it (Psalm 33:15). The Bible uses different categories to address the issues couples encounter in romance.
The biblical goal of dating and engagement is to pursue marriage in a way that loves God first and loves others second.
This can be deduced by the two greatest commandments (Matthew 22:36-40). The Bible adequately tells all believers how to be equipped for every good work (Hebrews 13:21, 2 Timothy 3:17). The Bible speaks to everything related to “life and godliness.” (2 Peter 1:3)
The Bible tells us that we must bring glory to God in all things and this must include romantic relationships such as dating (1 Corinthians 10:31, Colossians 1:18). The Bible tells us that we must be holy as God is holy and this includes holiness in dating (1 Peter 1:15-16). The Holy Spirit can produce the fruit of the Spirit in every believer during any season of life (Galatians 5:22-23). In light of these passages, the Bible explains how to walk before God and as a couple in the season of dating.
The burden of a Christian couple is to view every problem through a comprehensive biblical worldview and discern how in “whatever” they do it brings glory to God (1 Corinthians 10:31). The chief end of man is to glorify God by enjoying him. This is the secret to human flourishing. Both glorifying God and enjoying him can be fully accomplished in dating and engagement by obeying the Scriptures.
But how does this look in every day life? What does this mean for your relationship?
On Monday, October 2nd, Spencer and I will be discussing how to apply the Bible to the issues couples face in dating and engagement. We will be speaking at the Crafting a Covenant conference in Jacksonville, FL. The content will be intentionally different from our books which release tomorrow. We would love for you to join us either in person or via live stream. The main sessions will be streamed at no cost and the full schedule is here.
How do people fall in love? Why are certain people attracted to each other? How can someone become desirable?
A recent article from Psychology Today called “The Laws of Attraction” by Wendy Paris touches on these topics. The article’s subheading reads
Who we desire is driven by powerful evolutionary forces, but while most of us are drawn to looks first (whether or not we admit it), human attraction is far more complex than it appears at first sight.
I’m the first to admit that the Bible never uses the word dating. It talks about romance in different categories than our modern culture has created. However, the Bible is the most important source of information about how and why people fall in love.
After reading the article, I was struck with how superior the law of God is compared to the psychological insights Psychology Today provided. I say this not to insult the author of this article but rather to highlight the helpfulness and relevance of the Bible. The plan for romance described in the pages of Scripture is not only sufficient for a healthy life, it is able to produce a beautiful life. Which makes it superior to any other resource.
Consider the following summary of the main sections of the “Laws of Attraction” article:
1) According to the article, the driving force of attraction in dating comes from evolutionary compulsions. Behind attraction is Darwinian evolution based upon natural selection and survival of the fittest. The people who are the most physically appealing are the most sought after because of reproductive qualities, but there can be other factors that contribute.
…it’s more important to be well matched with your partner than to catch the most beautiful person in your circle. Couples, whether same-sex or heterosexual, tend to fall within similar ranges of size, education, religious beliefs, values, and socioeconomic status.
2) The article attributes dating preferences to chemicals in the brain that compel people to be attracted to specific types of personalities. Chemistry is not a mere metaphor, but a driving factor in why people fall in love.
3) It concludes by giving tips and ways to improve your own attractiveness. It claims you can increase your level of attractiveness by improving how you handle your most compelling features. A person can make themselves more attractive by being confident and comfortable and by broadening social networks.
The problems of the article is not the observations from the psychologists. The psychologists have observed common occurrences and trends in romantic relationships. There is nothing wrong with pointing out the fact that attraction can develop by couples having intimate conversations or that there are a variety of chemicals in each person. The observations made by these psychologists are not wrong in and of themselves.
The areas mentioned in the article fall short primarily because they do not adequately understand how and why human beings function in romantic relationships. The psychologists have the wrong foundation (Darwinian evolution) instead of the biblical foundation which establishes humanity as created in the image of God. But it isn’t merely their foundation that is faulty. The conclusions and summaries from the psychologists fail to be beautiful. They miss the most central compelling realities of romance and blunt all the beauty behind it.
Consider now the following passages of Scripture in contrast to the three areas from the Psychology Today article I highlighted above:
1) “Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth.” (1 Corinthians 13:4-6, NIV)
There are many things that could be said about the driving forces behind attraction, but fundamentally the article has “boxed-in” love. It relegates attraction to be a result of reproductive inclinations and calculations. People are attracted to the person they (knowingly or unknowingly) believe will best suite them for reproduction and survival. (I also find this perplexing because the article includes same-sex couples in its analysis and does not address the reality that same-sex relationships cannot biologically produce offspring)
When this Darwinian box is forced upon attraction, love is forced out. Real love is lost when driven by biological calculations. If the “Laws of Attraction” article is true, there really is no such thing as love – only sexual desires. The beauty of romance is removed from the box.
On the other hand, the Bible provides a flourishing framework that accounts for both sexual appeal and an authentic moral category of love. The “Laws of Attraction” assessment allows for one law – the law of self-pleasure, self-preservation, and self-gratification. Only the law of God can demonstrate the greatest and most fulfilling pleasure available to man is through self-sacrifice. Attraction is not merely a result of physiological instincts and urges. It can be a result of genuine care and self-less love.
2) “Your beauty should not come from outward adornment, such as elaborate hairstyles and the wearing of gold jewelry or fine clothes. Rather, it should be that of your inner self, the unfading beauty of a gentle and quiet spirit, which is of great worth in God’s sight. For this is the way the holy women of the past who put their hope in God used to adorn themselves.” (1 Peter 1:3-5a, NIV)
The person who feels “ugly” reading the Psychology Today article should despair if they take it to heart. If they believe the article, they are truly hopeless because all the action is confined to physical or social sexual appeal. The person who feels “gorgeous” should also despair after reading the article. If they believe Psychology Today, they will be fooled into thinking that attractiveness is merely outward.
The Bible provides an accurate framework that does not dismiss outward beauty (Genesis 29:17), but places the emphasis on inner beauty. The Scriptures underscore the eternal value and attractiveness of holiness. In God’s economy, godliness is the goal.
Consider the example of Fisher and his date in the article, only the body exists in this Darwinian system. Physical chemistry has replaced the conscience, the soul, and morality. This runs contrary to the better and more beautiful picture presented in 1 Peter which discusses the adornment of the heart. The Bible isn’t as simplistic as this article in Psychology Today.
3) Charm is deceptive, and beauty is fleeting;
but a woman who fears the Lord is to be praised. (Proverbs 31:30, NIV)
The practical advice on how to become more attractive misses the target because it is aiming the wrong way. The goal is backwards compared to the biblical framework of attraction. The article assumes the goal is to become more physically/socially appealing and then proceeds to give tips on how to cultivate appeal with whatever body type or skills a person possesses.
Instead, the biblical goal is to glorify God by enjoying him and serving others. When a person seeks to serve others and bring honor to Jesus, they will naturally grow in faith and confidence of their standing before God. They will become bold and brave for the gospel of Jesus Christ. As they grow in Christian love and hospitality, this might increase their social standing and reputation. This confidence and growth in warmth might then increase their appeal to others who might be romantically interested in them. But this would be a by-product of faith and obedience. This would be a result of living in Christian community and could never have been the focus.
It could also be that confidence is boosted, social skills are enhanced, networks are broadened, and attractiveness is at it’s highest possible peak, but no one ever bites. No dates take place because no one becomes romantically interested. What then?
Only the Christian who sought the Lord with their whole heart can be radiant. The Christian is secure because their goal was never to maximize their attractiveness for the sole purpose of finding a mate. The Christian knows that charm is deceptive and beauty is fleeting, but a person who fears the Lord is to be praised. It is only the Christian, because of the Bible, who can obtain true and lasting beauty. The blessed (happy) person is the one who walks in the Law of the Lord and meditates on his Law day and night (Psalm 1:1-6). He will be like a tree planted by streams of water that produces fruit in due season.
In summary, if you are looking for a proper understanding into the mysteries of romance, you don’t need to read the latest in Psychology Today. Instead, you can mine the depths of the Scriptures to behold beautiful treasures. Romance is not merely about sexual attraction that is so easy to observe. Romance is about something much greater that only can be understood in light of the gospel of Jesus Christ. “This mystery is profound, and I am saying that it refers to Christ and the church.”(Ephesians 5:32, ESV)
I wait with eager expectation for my wedding day. The day when my friends and family gather to celebrate with me God’s faithfulness and love through the good gift of marriage. The day when my future husband and I will enter into a covenant before God that by his grace we will be committed to one another for the rest of our lives. The day that we will begin our marriage and our relationship will become a picture of Christ and his bride the church. The day for which we have been planning and hoping for months and even years. It will indeed be a joyous day that is worthy of celebrating.
But the joy of my earthly wedding day will pale in comparison to the day Christ returns: the wedding day of Christ and his bride the church. This joy will pale in comparison not because earthly weddings are not rightly to be celebrated as a good gift from the Lord, but because of the surpassing greatness of Christ’s union with his bride. Because on this heavenly wedding day, the church will finally experience what earthly marriage has been pointing to for all this time. Instead of having the picture or shadow of what is to come, we will experience the real thing. We will experience intimacy and union with Christ that is beyond what we could ever hope or imagine. This heavenly wedding day is recorded in Revelation 21:1-7. According to this passage there are two future realities that Christ’s bride has to look forward to: perfect union with God and God doing away with sadness and sin.
We will finally experience perfect union with God. Revelation 21:3 says, “Behold, the tabernacle of God is among men, and He will dwell among them, and they shall be His people, and God Himself will be among them.” In the Old Testament, the tabernacle served as a picture of the presence of God (Ex. 40:34). But while the presence of God rested upon the tabernacle that was in the camp of his people, he did not fully dwell among his people. They interacted with God in the way he prescribed through sacrifices mediated by the priests and through Moses, but the people themselves could not enter into God’s presence. Because of Christ’s sacrifice, in the New Testament era, Christians have the Holy Spirit dwelling within them and are able to enter into the presence of God (Matt. 27:51). But we still do not have God dwelling among us in a physical sense. In Revelation, the presence of God actually dwells among his people in both a physical and a spiritual sense. God’s people will no longer need to approach God through the mediation of a priest, but will instead dwell with Him. We will have perfect union with God both physically and spiritually.
Along with dwelling among his people, God will also “wipe away every tear from their eyes” (Rev. 21:4a). We will no longer experience the pain and heartache that comes from living in a world that is broken by sin. There will be no more physical pain of injury or disease. No more emotional pain of broken relationships and difficult circumstances. The reason that God will be able to do away with sadness is because he will completely do away with sin. Revelation 21:4b says, “there will no longer be any death; there will no longer be any mourning, or crying, or pain; the first things have passed away.” No longer will we fight against a sinful nature. No longer will sin bring about death and pain. No longer will our relationship with God and our relationships with others be torn because of our sin or because of the sins of others. We will live in perfect peace with God and with his people. We will no longer have the ability to do, say, think or feel anything that is displeasing to God. Because there is no sin, we will be able to fully experience union with our creator.
So as I long for my earthly wedding day, I seek to allow this yet unfulfilled longing to point my mind to a higher and more certain reality. Not just the fulfillment that may come if God allows me to marry, but the certain fulfillment that will come when Christ returns and is united fully and perfectly to his bride the church. Beyond the unfulfilled longing of earthly marriage, I should fight for this mindset in the face of any unfulfilled longing on this earth. My ultimate satisfaction will come when Christ returns and I dwell fully with the Lord and experience the end of sin and sadness. This reality is greater and more precious than any good gift God may choose to give on this earth.
Kaity Glick is a graduate of Boyce College and is getting married July 29th.
Perhaps you are in a romantic relationship and things are getting serious. You are excited about your relationship, but you or your partner have a sexual past. How should you think about this topic as a couple?
Here are some questions that are discussed in this podcast:
What if I am not a virgin? What if my boyfriend or girlfriend is not a virgin? Should I tell them?
When is a good time to talk about sexual history?
Is your relationship ready for this conversation?
How should you approach this conversation?
How does the gospel of Jesus Christ impact this discussion?
What practical advice should I know before discussing this?